Dr. Russell Humphreys defines it thus:
[W]e live in a galactocentric cosmos—a universe that has a unique geometric centre very near our own home galaxy, the Milky Way. ... Our galaxy is essentially at the centre of the cosmos, but not at rest with respect to it. This differs from geocentrism, which would have the Earth be at the exact centre and motionless with respect to it.
- 1 Philosophical Issues
- 2 Observations Consistent with a Galactocentric Universe
- 3 References
- 4 See Also
Needless to say, the notion of a galactocentric universe is contrary to the Copernican Principle, sometimes referred to as the ‘Cosmological Principal’. Wikipedia’s page on the CP, referring to Herman Bondi’s 1952 work Cosmology, states :
In cosmology, the Copernican principle, named after Nicolaus Copernicus, states the Earth is not in a central, specially favoured position.
George Ellis, with coauthor Stephen Hawking, writes:
In the earliest cosmologies, man placed himself in a commanding position at the centre of the universe. Since the time of Copernicus we have been steadily demoted to a medium sized planet going round a medium sized star on the outer edge of a fairly average galaxy, which is itself simply one of a local group of galaxies. Indeed we are now so democratic that we would not claim that our position in space is specially distinguished in any way. We shall, following Bondi (1960), call this assumption the Copernican principle.
A reasonable interpretation of this somewhat vague principle is to understand it as implying that, when viewed on a suitable scale, the universe is approximately spatially homogenous
in which the universe is isotropic about every point in space time; so we shall interpret the Copernican principle as stating that the universe is approximately spherically symmetric about every point (since it is approximately spherically symmetric around us).
The Philosophical Nature of the Copernican Principle
It must be emphasized here that the Copernican Principle is a philosophical preference as opposed to conclusion compelled by observations. Further, one’s philosophy serves as the foundation for the framework within which one interprets observations; as such the Copernican Principle serves this purpose within mainstream cosmology - an operational assumption or axiom.
This point was powerfully illustrated by a key figure in modern cosmology, Edwin Hubble, in his 1937 work The Observational Approach to Cosmology. Hubble commented on pages 50-51 (page 40 of pdf):
The assumption of uniformity has much to be said in its favour. If the distribution were not uniform, it would either increase with distance, or decrease. But we would not expect to find a distribution in which the density increases with distance, symmetrically in all directions. Such a condition would imply that we occupy a unique position in the universe, analogous, in a sense, to the ancient conception of a central earth. The hypothesis cannot be disproved but it is unwelcome and would be accepted only as a last resort in order to save the phenomena. Therefore, we disregard this possibility and consider the alternative, namely, a distribution which thins out with distance.
On pages 58-59 (page 46 0f pdf), Hubble wrote:
The departures from uniformity are positive; the numbers of nebulae increase faster than the volume of space through which they are scattered. Thus the density of the nebular distribution increases outwards, symmetrically in all directions, leaving the observer in a unique position. Such a favoured position, of course, is intolerable; moreover, it represents a discrepancy with the theory, because the theory postulates homogeneity. Therefore, in order to restore homogeneity, and to escape the horror of a unique position, the departures from uniformity, which are introduced by the recession factors, must be compensated by the second term representing effects of spatial curvature.
Note why Hubble favored the assumption of uniformity; it provided the only escape hatch from the implication that we occupy a unique, central position in the universe. Hubble found such an implication to be an unwelcome, intolerable horror that was to be avoided at all costs. In other words, he favored the assumption for purely philosophical (and emotional) reasons.
The philosophical nature of the Copernican Principle is recognized by modern, mainstream cosmologists as well. In a 1995 Scientific American profile, cosmologist George Ellis stated that:
People need to be aware that there is a range of models that could explain the observations,...For instance, I can construct you a spherically symmetrical universe with Earth at its center, and you cannot disprove it based on observations. ...You can only exclude it on philosophical grounds. In my view there is absolutely nothing wrong in that. What I want to bring into the open is the fact that we are using philosophical criteria in choosing our models. A lot of cosmology tries to hide that.
Likewise, Ellis and coauthor Stephen Hawking write:
However we are not able to make cosmological models without some admixture of ideology.
Further, Hawking writes:
Now at first sight, all the evidence that the universe looks the same whichever direction we look in might seem to suggest there is something special about our place in the universe. In particular, it might seem that if we observe all other galaxies moving away from us, then we must be at the center of the universe. There is, however, an alternative explanation: the universe might look the same in every direction as seen from any other galaxy, too. This, as we have seen, was [Russian physicist Alexander] Friedman's second assumption. We have no scientific evidence for, or against, this assumption. We believe it on the grounds of modesty; it would be most remarkable if the universe looked the same in every direction around us, but not around all other points in the universe!
Thus, we see that the choice of which 'big picture' of the universe one picks is a philosophical issue. That being the case, those with philosophies differing from those of Hubble, Ellis and Hawking are free to reject the Copernican Principle. Assuming a galactocentric universe as a framework within which to organize astronomical observations is just as legitimate as assuming the Copernican Principle. As Ellis might say, there is absolutely nothing wrong in that.
The Bible and the Copernican Principle
The fundamental presumption of the Copernican Principle - that there is nothing special about neither the earth nor humanity - is blatantly unbiblical. First, the earth is the only planet that is even mentioned in the creation account. Second, God speaks of His entire creation in terms of its focus - mankind. In Genesis 1:14-18 God creates the sun, the moon and the stars and declares that their purpose is to serve man:
And God said, "Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth." And it was so. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
Genesis 2: 4-5; 8 & 15 make clear that earth is to be man's home:
This is the account of the heavens and the earth when they were created.
Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food.
The LORD God took the man and put him in the Garden of Eden to work it and take care of it.
In Genesis 1:26-29, God creates plant and animal life on earth and reveals that their purpose is, again, to serve man:
Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." So God created man in his own image, in the image of God he created him; male and female he created them. God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish of the sea and the birds of the air and over every living creature that moves on the ground." Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food.
After the Flood, in Genesis 9: 1-4, God gives man animals as food, in addition to plants:
Then God blessed Noah and his sons, saying to them, "Be fruitful and increase in number and fill the earth. The fear and dread of you will fall upon all the beasts of the earth and all the birds of the air, upon every creature that moves along the ground, and upon all the fish of the sea; they are given into your hands. Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything. "But you must not eat meat that has its lifeblood still in it.
The table below summarizes the 'realms' of creation and their purpose as stated by God:
|Heavens/Celestial Bodies||TImekeepers for Mankind|
|Earth||Home for Mankind|
|Animal Life||Subjects/Food for Mankind|
|Plant Life||Food for Mankind|
God sums up the special purpose for which he created the earth in Isaiah 45:18:
For this is what the LORD says— he who created the heavens, he is God; he who fashioned and made the earth, he founded it; he did not create it to be empty, but formed it to be inhabited— he says: "I am the LORD, and there is no other.
God's reason for focusing all of creation on mankind is also clear from scripture: God created man - and only man - in His image. God first declares this in Genesis 1:26a (see above); something He reaffirms in Genesis 9:6 as a basis for the death penalty:
"But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each man, too, I will demand an accounting for the life of his fellow man."Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man. As for you, be fruitful and increase in number; multiply on the earth and increase upon it."
Those in the mainstream (i.e. secular/atheistic) scientific establishment reject the notion that man and the earth are special, protesting that it is 'arrogant'. Stephen Hawking's adoption of the Copernican Principle on grounds of 'modesty' is a case in point. However, 'arrogance' and 'modesty' are in the eye of the beholder. Contrast the preceding with David's deep expression of humility, awe and worship in Psalm 8:
O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger. When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him? You made him a little lower than the heavenly beings and crowned him with glory and honor. You made him ruler over the works of your hands; you put everything under his feet: all flocks and herds, and the beasts of the field, the birds of the air, and the fish of the sea, all that swim the paths of the seas. O LORD, our Lord, how majestic is your name in all the earth!
To claim that man and the earth are nothing special is, at best, to blaspheme God as a liar or, at worst, to deny His existence. From a biblical perspective, all of creation is centered on man, in purpose if not in location. It would thus be perfectly consistent, though not required, if we were to find that earth is, indeed, at the cosmographical center of all creation - the universe.
Occam's Razor and the Copernican Principle
There is one more point to make about this issue vis-à-vis philosophy. One of the fundamental axioms employed in the practice of scientific investigation is Occam's razor. This principal states that, of competing theories capable of explaining a set of observations, the one employing the fewest assumptions is preferred. Occam's Razor is defined by Dictionary.com thusly:
A rule in science and philosophy stating that entities should not be multiplied needlessly. This rule is interpreted to mean that the simplest of two or more competing theories is preferable and that an explanation for unknown phenomena should first be attempted in terms of what is already known. Also called law of parsimony.
Dictionary.com goes on to offer this definition of parsimony
Adoption of the simplest assumption in the formulation of a theory or in the interpretation of data, especially in accordance with the rule of Ockham's razor.
Applying this principal to cosmology, assumptions should not be invoked simply to avoid the 'unwelcome' implications. As we saw above, Hubble did exactly that. His observations were perfectly consistent with a galactocentric universe - an implication he found philosophically repugnant. The straight-forward implication of his observation conflicted with his initial assumption of uniformity. In order to salvage that initial assumption, Hubble invoked a second assumption: that of 'spatial curvature'. Thus, Hubble adopted two assumptions that were completely unnecessary to explain his observations. Applying Occam's Razor, we can conclude that the galactocentric hypothesis is preferable to Hubble's alternative. Interestingly, Hubble himself alluded to this principal when he stated:
Then the data from the surveys are simply and fully accounted for by the energy corrections alone - without the additional postulate of an expanding universe.
Had he applied this principal consistently, he might well have come to a conclusion different than he did. The fact that Hubble, by his own confession, fled the clear implications of his observations, gives the title of his work - The Observational Approach to Cosmology - a twist of irony.
This is something we will see repeatedly in this article. There are many independent lines of evidence for which the simplest explanation is that we inhabit a galactocentric universe. Yet, time and again, mainstream cosmologists - following Hubble - insist on employing assumptions that, while unnecessary to explain the observations, are necessary 'to escape the horror of a unique position'.
A Stark Difference and a Clear Choice
We have seen how different 'starting points' can lead to radically different destinations. It is very clear, from a biblical point of view, that earth and all that inhabits it, particularly mankind, are not just special, but extraordinary. Interestingly, all of the evidence we have corroborates the assertions of the bible; we have no empirical grounds for believing that earth and its teeming life are anything but utterly unique.
Two recent books bear directly on this topic. From an evolutionary perspective, Peter D. Ward and Donald Brownlee’s Rare Earth: Why Complex Life is Uncommon in the Universe makes the case that, contrary to frequent pronouncements from the scientific establishment, that the complex life found on earth is likely to be exceedingly rare if not completely unique. The product description at Amazon.com states:
What is the possibility of complex life existing beyond our planet? What determines whether complex life will arise on a planet? How frequent is life in the Universe? In this exciting new book, distinguished paleontologist Peter D. Ward and noted astronomer Donald Brownlee team up to give us a fascinating synthesis of what's now known about the rise of life on Earth and how it sheds light on possibilities for organic life forms elsewhere in the Universe. Life, Ward and Brownlee assert, is paradoxically both very common and almost nowhere. The conditions that foster the beginnings of life in our galaxy are plentiful. But contrary to the usual assumption that if alien life exists, it's bound to be intelligent, the authors contend that the kind of complex life we find on Earth is unlikely to exist anywhere else; indeed it is probably unique to our planet. With broad expertise and wonderful descriptive imagery, the authors give us a compelling argument, a splendid introduction to the emerging field of astrobiology, and a lively discussion of the remarkable findings that are being generated by new research. We learn not only about the extraordinary creatures living in conditions once though inimical to life and the latest evidence of early life on Earth, but also about the discoveries of extrasolar planets, the parts Jupiter and the Moon have played in our survival, and even the crucial role of continental drift in our existence. Insightful, well-written, and at the cutting edge of modern scientific investigation, Rare Earth should interest anyone who wants to know about life elsewhere and gain a fresh perspective on life at home which, if the authors are right, is even more precious than we may ever have imagined.
A similar case is made from an Intelligent Design perspective by Guillermo Gonzalez & Jay Richards in their book The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery. The book makes the case that Earth is designed for both life and scientific discovery. The product description at Amazon.com states:
Is Earth merely an insignificant speck in a vast and meaningless universe? On the contrary: The Privileged Planet shows that this cherished assumption of materialism is dead wrong. In this provocative book, Guillermo Gonzalez and Jay W. Richards present a staggering array of evidence that exposes the hollowness of this modern dogma. They demonstrate that our planet is exquisitely fit not only to support life, but also to give us the best view of the universe, as if Earth were designed both for life and for scientific discovery. Readers are taken on a scientific odyssey from a history of tectonic plates, to the wonders of water and solar eclipses, to our location in the Milky Way, to the laws that govern the universe, and to the beginning of cosmic time. The Privileged Planet contains astounding findings that should lead any individual to reevaluate and even to reconsider our very purpose on what so many have dismissed as nothing more than an accident of cosmic evolution.
Again, the evidence is more consistent with the Bible. As Edwin Hubble lamented, an atheistic philosophy offers the only escape from such a 'horrible' implication.
Observations Consistent with a Galactocentric Universe
Having established the legitimacy of the ‘galactocentric hypothesis’ we will now review observations that are consistent with, indeed suggestive of, that hypothesis; we begin with Hubble’s observations, already noted above.
'Density of the Nebular Distribution'
Hubble observed that:
The assumption of uniformity has much to be said in its favour. If the distribution were not uniform, it would either increase with distance, or decrease. But we would not expect to find a distribution in which the density increases with distance, symmetrically in all directions.
As seen above, this was the observation that horrified Edwin Hubble as it implies - absent additional hypotheses - that we occupy a unique, central position in the universe.
Dr. Russell Humphreys introduces his paper on the subject this way:
Over the last few decades, new evidence has surfaced that restores man to a central place in God’s universe. Astronomers have confirmed that numerical values of galaxy redshifts are ‘quantized’, tending to fall into distinct groups. According to Hubble’s law, redshifts are proportional to the distances of the galaxies from us. Then it would be the distances themselves that fall into groups. That would mean the galaxies tend to be grouped into (conceptual) spherical shells concentric around our home galaxy, the Milky Way. The shells turn out to be on the order of a million light years apart. The groups of redshifts would be distinct from each other only if our viewing location is less than a million light years from the centre. The odds for the Earth having such a unique position in the cosmos by accident are less than one in a trillion. Since big bang theorists presuppose the cosmos has naturalistic origins and cannot have a unique centre, they have sought other explanations, without notable success so far. Thus, redshift quantization is evidence (1) against the big bang theory, and (2) for a galactocentric cosmology, such as one by Robert Gentry or the one in my book, Starlight and Time.
Sloan Digital Sky Survey (SDSS) Map
John Hartnett's article, New evidence: we really are at the centre of the universe, sums up these observations:
Newly published data from the Sloan Digital Sky Survey (SDSS), led by Max Tegmark of the University of Pennsylvania, shows that our galaxy is centred on a great concentric distribution of galaxies.
The SDSS map. Note especially the top portion where the concentric rings are more apparent.
A more colorful image of the SDSS map.
Dr. Hartnett continues:
Many assumptions have gone into the construction of this map, and as creationists, we would not agree that they are all justified. However, this new evidence is showing, on a very, very broad scale, something that creationists have believed for a long time. In particular, Russ Humphreys’ paper ‘Our galaxy is the centre of the universe, “quantized” red shifts show’, described this very sort of thing, even though the structure he was describing was of much finer detail.
As Dr. Hartnett points out, the SDSS data provides independent support for Humphreys' contention that the earth is centered on a concentric series of 'shells of galaxies'. Dr. Hartnett presented these findings at the recent Crisis in Cosmology 2: Challenges to Consensus Cosmology and the Quest for a New Picture of the Universe conference (September 7-11, 2008).
I presented the work I have done on large scale periodic structure of the universe as determined from the Sloan Digital Sky Survey (SDSS) and the 2 degree Field Galaxy Redshift Survey (2dF GRS). Eric Lerner commented that what I have shown them may be the largest single space structure ever discovered - billions of light-years across. I think it could well indicate that our galaxy is cosmologically near the centre of the physical universe - that we can see anyway.
Crisis in cosmology continues with conference of big-bang dissidents
Evidence Suggesting a Rotating Cosmos
Fingers of God
Gamma Ray Bursts
- Our Galaxy is the Center of the Universe, ‘Quantized’ Redshifts Show by D. Russell Humphreys. TJ 16(2):95–104. August 2002
- Quantization of starlight redshift not from Hubble Law by Clint Bishard: Journal of Creation 20(2):12-14. August 2006
- Recent observations undermine the idea of a ‘big bang’ and show that our earth is, after all, near the universe’s centre by David Demick and Carl Wieland
- The Observational Approach to Cosmology by Edwin Hubble. Oxford University Press, 1937 in HTML format.
- The Observational Approach to Cosmology in .pdf format.
- New evidence for a rotating cosmos by D. Russell Humphreys: 1997 email addressed to CRSnet
- More on the ‘Rotating Cosmos’! by D. Russell Humphreys: 1997 follow-up on 'New evidence for a rotating cosmos' article.
- Cosmology: A Singular Conundrum: How Odd Is Our Universe? by Adrian Cho.
- One Special Universe: Take It or Leave It commentary on Cho's article at Creation-Evolution Headlines
- The Energy of Empty Space That Isn't Zero lecture by Lawrence Krauss.
- Sloan Digital Sky Survey
- New evidence: we really are at the centre of the universe by Dr. John Hartnett: TJ 18(1):9. April 2004
- CMB Conundrums by Dr. John Hartnett: Journal of Creation 20(2):10-11. August 2006
- Is the ‘Fingers of God’ effect evidence for a galactocentric universe? by Dr. John Hartnett: Journal of Creation 22(2):75-78. August 2008
- Fingers of God in an Expanding Universe by Halton Arp
- Do We Live in a Giant Cosmic Bubble? by Clara Moskowitz at LiveScience
- Journal of Creation 23(1):3-4. February, 2009
- Rare Earth: Why Complex Life is Uncommon in the Universe
- The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery
- Privileged Planet DVD
- Our Galaxy is the Center of the Universe, ‘Quantized’ Redshifts Show, Journal of Creation 16(2):95–104, 2002, Dr. Russell Humphreys. See Section 7, "The cosmos is galactocentric".